https://s6.hzxfy.com/taxonomy/term/175/all zh-hant https://s6.hzxfy.com/article/3859 <div class="field field-name-field-image field-type-image field-label-hidden"><div class="field-items"><div class="field-item even" rel="og:image rdfs:seeAlso" resource="https://s6.hzxfy.com/sites/default/files/styles/medium/public/article/3859.jpg?itok=CjUhVLOi"><a href="/article/3859"><img typeof="foaf:Image" src="https://s6.hzxfy.com/sites/default/files/styles/medium/public/article/3859.jpg?itok=CjUhVLOi" width="158" height="220" alt="" /></a></div></div></div><div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><h1><span style="font-size:18px;"><span style="font-family: 細明體; text-indent: 37.7333px;">《聖德高僧們對提問的答案》這一本書是聖德高僧們針對佛教徒們所提出的三十五個問題做的正確的答覆，前段是三十五道答覆的每一道概略綱要，後面是三十五道答案的全文，為什麼出一本書？因為在世界佛教總部諮詢中心代大聖德們執筆回答提問正式公布以後，還有人沒有讀明白，甚至是非常嚴重錯誤的理解，把如來正法必須不可欠缺的法規，理解成了是神通</span><span style="font-family: 新細明體, serif; text-indent: 37.7333px;">......</span></span></h1> </div></div></div><a href="/taxonomy/term/175" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">其他法著</a> Tue, 10 Jul 2018 16:00:00 +0000 TPCDCT 3859 at https://s6.hzxfy.com https://s6.hzxfy.com/article/1437 <div class="field field-name-field-image field-type-image field-label-hidden"><div class="field-items"><div class="field-item even" rel="og:image rdfs:seeAlso" resource="https://s6.hzxfy.com/sites/default/files/styles/medium/public/default_images/LOGO_0.jpg?itok=50E-_wrF"><a href="/article/1437"><img typeof="foaf:Image" src="https://s6.hzxfy.com/sites/default/files/styles/medium/public/default_images/LOGO_0.jpg?itok=50E-_wrF" width="220" height="116" alt="" /></a></div></div></div><div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><div style="margin-bottom: .0001pt; margin: 0cm;"><span class="style5"><span style="font-family: 細明體; font-size: 14pt;">金剛經云：「若是經典所在之處，即為有佛。」經是法寶，我們眾生離苦得樂的法船，所以我們學佛修行的人，對於如何安放經書的常識，應該有所認識，三藏十二部一切經典，及成就聖人所著法著等，我們都應該看待比何任珍貴寶物都重要，比自己生命更重要。所以恭敬態度奉持經書，恭誦經書，乃至助印佛書，都能增長自己福報、啟發智慧，反之，則也可使自己了福及墮落，萬萬不可大意。</span></span></div> <div class="style51" style="margin-bottom: .0001pt; margin: 0cm;"><span style="font-family: 細明體; font-size: 14pt;">如何安放經書，簡述如下：</span></div> </div></div></div><a href="/taxonomy/term/175" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">其他法著</a><a href="/taxonomy/term/83" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">理諦義論</a><a href="/taxonomy/term/273" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">關於聞法</a> Sat, 25 Sep 2010 16:00:00 +0000 TPCDCT 1437 at https://s6.hzxfy.com https://s6.hzxfy.com/article/1436 <div class="field field-name-field-image field-type-image field-label-hidden"><div class="field-items"><div class="field-item even" rel="og:image rdfs:seeAlso" resource="https://s6.hzxfy.com/sites/default/files/styles/medium/public/article/1436.jpg?itok=It13NC9F"><a href="/article/1436"><img typeof="foaf:Image" src="https://s6.hzxfy.com/sites/default/files/styles/medium/public/article/1436.jpg?itok=It13NC9F" width="220" height="81" alt="" /></a></div></div></div><div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><p><span style="font-size:18px;"><span style="font-family: 細明體;">凡位為密乘多杰阿闍黎者，是必須具備其應有的特定法器或傳承信物的，地位越高之仁波且，越應具備特有的傳承法器。如法王者，必須具有法王法輪及法缽，並以其法器之神通力為證，故每一法器均有其特徵，而特徵之表相均為其依師之地位而顯。今就其密乘旺</span><span lang="EN-US" style="font-family: 細明體;" xml:lang="EN-US">(</span><span style="font-family: 細明體;">祖袍</span><span lang="EN-US" style="font-family: 細明體;" xml:lang="EN-US">)</span><span style="font-family: 細明體;">之特徵予以簡論......</span></span></p> </div></div></div><a href="/taxonomy/term/175" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">其他法著</a> Sat, 25 Sep 2010 16:00:00 +0000 TPCDCT 1436 at https://s6.hzxfy.com https://s6.hzxfy.com/article/1435 <div class="field field-name-field-image field-type-image field-label-hidden"><div class="field-items"><div class="field-item even" rel="og:image rdfs:seeAlso" resource="https://s6.hzxfy.com/sites/default/files/styles/medium/public/field/image/%E3%80%8A%E8%80%81%E5%AF%A6%E4%BF%AE%E8%A1%8C%E3%80%8B%E6%84%A7%E8%A1%8C%E8%80%85%20%E5%98%8E%E5%A0%B5%20%E8%87%AA%E8%BF%B0.jpg?itok=kpLX1JiD"><a href="/article/1435"><img typeof="foaf:Image" src="https://s6.hzxfy.com/sites/default/files/styles/medium/public/field/image/%E3%80%8A%E8%80%81%E5%AF%A6%E4%BF%AE%E8%A1%8C%E3%80%8B%E6%84%A7%E8%A1%8C%E8%80%85%20%E5%98%8E%E5%A0%B5%20%E8%87%AA%E8%BF%B0.jpg?itok=kpLX1JiD" width="152" height="220" alt="" /></a></div></div></div><div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><p><span style="font-size:18px;">運頓多吉白是藏傳佛教寧瑪派著名僧人，西元1284年誕生在南藏根莫，曾受元朝皇帝之詔進京，奉命去旱地求雨，功力非凡。除了是寧瑪派大圓滿秘訣部傳承的大德之外，也是噶瑪噶舉的傳承持有者，他是第三世噶瑪巴眾多弟子中最重要的一位，接承其佛法，並將噶舉和寧瑪派之密法傳授給予第四世大寶法王。他曾在不丹的巴羅等地區教授佛法，於西元1365年圓寂。<br /> 運頓多吉白第五世，法名嘎堵仁波且，修行精進，修二次第大圓滿法甚有成就，曾受  第三世多杰羌佛甚深灌頂，加持天界開頂現證泥丸道果，已得化身境，經藏密古法鑒別道量，已達初醒顫動金剛力，實為轉世再來人。仁波且是位慈悲利他，慚愧實修的長德，奉行觀世音菩薩大悲普施無畏的願力，多次於台灣舉辦大型的大悲千手觀音大壇法會，為台灣的國泰民安及世界和平領眾修法祈禱，與會者屢獲吉祥感應。</span></p> </div></div></div><a href="/taxonomy/term/175" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">其他法著</a><a href="/taxonomy/term/29" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">運頓多吉白菩提會</a><a href="/taxonomy/term/60" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">佛教學佛修行歷程</a><a href="/taxonomy/term/561" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">行人紀實</a> Sat, 25 Sep 2010 16:00:00 +0000 TPCDCT 1435 at https://s6.hzxfy.com https://s6.hzxfy.com/article/1417 <div class="field field-name-field-image field-type-image field-label-hidden"><div class="field-items"><div class="field-item even" rel="og:image rdfs:seeAlso" resource="https://s6.hzxfy.com/sites/default/files/styles/medium/public/article/1417.jpg?itok=nwBNm3QL"><a href="/article/1417"><img typeof="foaf:Image" src="https://s6.hzxfy.com/sites/default/files/styles/medium/public/article/1417.jpg?itok=nwBNm3QL" width="158" height="220" alt="" /></a></div></div></div><div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><p><span style="font-size:18px;"><span style="font-family: 細明體;">該書是指一些修行人一知半解，邪知偏見，步入邪途，曲解神通遊戲三昧，妙有之諦，造成違經謗佛之罪，為保護這些造罪之人，讓其不墮入三惡道，香格瓊哇尊者第四世多扎信雄仁波切真實不虛的講述其拜見第三世多杰羌佛依止學法的經歷，以及見證佛法不可思議的聖蹟，以維護釋迦佛陀經藏。</span></span></p> </div></div></div><a href="/taxonomy/term/175" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">其他法著</a> Sun, 08 Nov 2009 16:00:00 +0000 TPCDCT 1417 at https://s6.hzxfy.com https://s6.hzxfy.com/article/1416 <div class="field field-name-field-image field-type-image field-label-hidden"><div class="field-items"><div class="field-item even" rel="og:image rdfs:seeAlso" resource="https://s6.hzxfy.com/sites/default/files/styles/medium/public/article/1416.jpg?itok=tICHQ-JL"><a href="/article/1416"><img typeof="foaf:Image" src="https://s6.hzxfy.com/sites/default/files/styles/medium/public/article/1416.jpg?itok=tICHQ-JL" width="160" height="220" alt="" /></a></div></div></div><div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><p><span style="font-size:18px;"><span style="font-family: 細明體;">此為格魯巴教主宗喀巴大師於《菩提道次第廣論》後更精要之著作略論，為學佛修行人讀之易於了解修行次第佛書。由洛桑珍珠格西譯，於一九五九年在香港出版第一版，此次詳細精校後加上「譯者再版序」於二００二年再版。</span></span></p> </div></div></div><a href="/taxonomy/term/175" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">其他法著</a> Sun, 08 Nov 2009 16:00:00 +0000 TPCDCT 1416 at https://s6.hzxfy.com https://s6.hzxfy.com/article/1795 <div class="field field-name-field-image field-type-image field-label-hidden"><div class="field-items"><div class="field-item even" rel="og:image rdfs:seeAlso" resource="https://s6.hzxfy.com/sites/default/files/styles/medium/public/article/1795.jpg?itok=6lKrJXuz"><a href="/article/1795"><img typeof="foaf:Image" src="https://s6.hzxfy.com/sites/default/files/styles/medium/public/article/1795.jpg?itok=6lKrJXuz" width="157" height="220" alt="" /></a></div></div></div><div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><p><span style="font-size:18px;"><span style="font-family: 細明體;">佛法為普度眾生一大事因緣而為釋迦世尊所立教，又以阿達爾瑪佛傳甚深密法而為首始。顯教知之者甚眾，而密教則多不為外人所知。由於諸世相因緣所湊，密法近年逐漸遍傳於世界各地。但亦有一些膽大妄為之徒乘機撞騙於世，以假亂真，創立宗門；或學未圓頓，憑一知半解就自稱宗師者大有人在，芸芸眾生致受其惑，繁繁日益增多。無論是在漢地或藏地，還是在其它地方，只要細心觀察即可自見真偽，若詳讀本書各篇，即可明見真相......</span></span></p> </div></div></div><a href="/taxonomy/term/175" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">其他法著</a> Sat, 07 Feb 2009 16:00:00 +0000 TPCDCT 1795 at https://s6.hzxfy.com https://s6.hzxfy.com/article/1794 <div class="field field-name-field-image field-type-image field-label-hidden"><div class="field-items"><div class="field-item even" rel="og:image rdfs:seeAlso" resource="https://s6.hzxfy.com/sites/default/files/styles/medium/public/article/1794.jpg?itok=1KAyaac9"><a href="/article/1794"><img typeof="foaf:Image" src="https://s6.hzxfy.com/sites/default/files/styles/medium/public/article/1794.jpg?itok=1KAyaac9" width="159" height="220" alt="" /></a></div></div></div><div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><p><span style="font-size:18px;"><span style="font-family: 細明體;">佛法為普度眾生一大事因緣而為釋迦世尊所立教，又以阿達爾瑪佛傳甚深密法而為首始。顯教知之者甚眾，而密教則多不為外人所知。由於諸世相因緣所湊，密法近年逐漸遍傳於世界各地。但亦有一些膽大妄為之徒乘機撞騙於世，以假亂真，創立宗門；或學未圓頓，憑一知半解就自稱宗師者大有人在，蕓蕓眾生致受其惑，繁繁日益增多。無論是在漢地或藏地，還是在其他地方，只要細心觀察即可自見真偽，若詳讀本書各篇，即可明見真相......</span></span></p> </div></div></div><a href="/taxonomy/term/175" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">其他法著</a> Sat, 07 Feb 2009 16:00:00 +0000 TPCDCT 1794 at https://s6.hzxfy.com https://s6.hzxfy.com/article/1793 <div class="field field-name-field-image field-type-image field-label-hidden"><div class="field-items"><div class="field-item even" rel="og:image rdfs:seeAlso" resource="https://s6.hzxfy.com/sites/default/files/styles/medium/public/article/1793.jpg?itok=NG_fXC_J"><a href="/article/1793"><img typeof="foaf:Image" src="https://s6.hzxfy.com/sites/default/files/styles/medium/public/article/1793.jpg?itok=NG_fXC_J" width="158" height="220" alt="" /></a></div></div></div><div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><p><span style="font-size: 18px;">本書出版以後，給整個世界佛教界帶來了法喜的昌音，影響甚大，但有很多顯宗人士也不甚了解其法義之究理，認為老法王即是密宗之法王，似乎未曾涉及顯宗諸教，他們認為顯宗人士不宜展觀，但他們萬萬想不到的是，老法王是顯宗至高大師真正的方丈大和尚，密乘法王....</span></p> </div></div></div><a href="/taxonomy/term/175" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">其他法著</a> Sat, 07 Feb 2009 16:00:00 +0000 TPCDCT 1793 at https://s6.hzxfy.com