https://s6.hzxfy.com/taxonomy/term/78/all zh-hant https://s6.hzxfy.com/article/3227 <div class="field field-name-field-image field-type-image field-label-hidden"><div class="field-items"><div class="field-item even" rel="og:image rdfs:seeAlso" resource="https://s6.hzxfy.com/sites/default/files/styles/medium/public/field/image/topbuddha3-2_10.jpg?itok=nJkv_-j3"><a href="/article/3227"><img typeof="foaf:Image" src="https://s6.hzxfy.com/sites/default/files/styles/medium/public/field/image/topbuddha3-2_10.jpg?itok=nJkv_-j3" width="220" height="116" alt="" /></a></div></div></div><div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><h3 align="center" style="text-align: center;"><b><span style="font-family: 細明體; font-size: 16pt;">藝 程</span></b></h3> <div style="margin: 0cm; text-indent: 28.3pt;"><span style="font-family: 細明體; font-size: 14pt;">呼行藝道，途何就之，眾歷藝程當悟爾。世法亦方圓之歸，異凹凸之旁門。弗就根源，握毫揮章者眾，故徒勞膚心，終入盲士者凡，由取藝不內故。持精微之技，望日越十度寒秋，正謂取法於上乃達中乎之道耳。故師表之才則瞥高下。擇道之行在於緣起。同君一夜勝讀十年，亦復如是也。歸則易數，與之定事，大有雅風皆為淵學。學則眾師，各遵其道，弗以旁聞之舉參疑師論。依師當慎，定師必忠。凡盲師無才者，狂簡斐然成章，自命不凡，謂人堪高而良奇謗焉。實則尚無問世篇章，世未允諾，反之則自號為家，此膚識矣，學不可履耳。良師持德，虛懷若谷，舉世名望始鞭擊器揮，歸叟不倦，終概世所譽，方堪大家。依上入格，行一道之良教，施之於堅，待薈諸長乃途程法矣。</span></div> </div></div></div><div class="field field-name-field-tags field-type-taxonomy-term-reference field-label-above clearfix"><h3 class="field-label">Tags: </h3><ul class="links"><li class="taxonomy-term-reference-0" rel="dc:subject"><a href="/taxonomy/term/78" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">學術論文</a></li></ul></div> Mon, 30 Mar 2009 16:00:00 +0000 TPCDCT 3227 at https://s6.hzxfy.com https://s6.hzxfy.com/article/3226 <div class="field field-name-field-image field-type-image field-label-hidden"><div class="field-items"><div class="field-item even" rel="og:image rdfs:seeAlso" resource="https://s6.hzxfy.com/sites/default/files/styles/medium/public/field/image/topbuddha3-2_9.jpg?itok=QFtpPH-5"><a href="/article/3226"><img typeof="foaf:Image" src="https://s6.hzxfy.com/sites/default/files/styles/medium/public/field/image/topbuddha3-2_9.jpg?itok=QFtpPH-5" width="220" height="116" alt="" /></a></div></div></div><div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><h3 align="center" style="margin: 0cm; text-align: center;"><b><span style="font-family: 細明體; font-size: 16pt;">傳統<span lang="EN-US" xml:lang="EN-US">‧</span>無我<span lang="EN-US" xml:lang="EN-US">‧</span>空間</span></b></h3> <div style="margin: 0cm;"><b><span style="font-family: 細明體; font-size: 14pt;">繼承傳統　深化廣益</span></b></div> <div style="margin: 0cm; text-indent: 28.3pt;"><span style="font-family: 細明體; font-size: 14pt;">目前中國畫這一特殊的畫種已經打破了長期形成的封閉僵滯的局面，進入了交流混雜的異形發展時期。或衰亡，或向更高層次發展，中國畫就面臨著這樣嚴峻的十字路口。</span></div> </div></div></div><div class="field field-name-field-tags field-type-taxonomy-term-reference field-label-above clearfix"><h3 class="field-label">Tags: </h3><ul class="links"><li class="taxonomy-term-reference-0" rel="dc:subject"><a href="/taxonomy/term/78" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">學術論文</a></li></ul></div> Mon, 30 Mar 2009 16:00:00 +0000 TPCDCT 3226 at https://s6.hzxfy.com https://s6.hzxfy.com/article/1427 <div class="field field-name-field-image field-type-image field-label-hidden"><div class="field-items"><div class="field-item even" rel="og:image rdfs:seeAlso" resource="https://s6.hzxfy.com/sites/default/files/styles/medium/public/field/image/topbuddha3-2_8.jpg?itok=2JdCNdr4"><a href="/article/1427"><img typeof="foaf:Image" src="https://s6.hzxfy.com/sites/default/files/styles/medium/public/field/image/topbuddha3-2_8.jpg?itok=2JdCNdr4" width="220" height="116" alt="" /></a></div></div></div><div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><div align="center"><span style="font-size:20px;"><strong>正</strong><strong>偏</strong><strong>論</strong></span></div> <div align="center"><span style="font-size:20px;">——問解篇</span></div> <div><span style="font-size:18px;"> 增述先生問曰：「余之遠祖莊周是非之道沾之瑕否？求君明鑒開示不甚欣然之至也！」余愧然答曰：「莊周之道是入其大，焉得數語可解？是非之諦亦非謬文之述。」</span></div> </div></div></div><div class="field field-name-field-tags field-type-taxonomy-term-reference field-label-above clearfix"><h3 class="field-label">Tags: </h3><ul class="links"><li class="taxonomy-term-reference-0" rel="dc:subject"><a href="/taxonomy/term/78" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">學術論文</a></li></ul></div> Mon, 30 Mar 2009 16:00:00 +0000 TPCDCT 1427 at https://s6.hzxfy.com https://s6.hzxfy.com/article/1426 <div class="field field-name-field-image field-type-image field-label-hidden"><div class="field-items"><div class="field-item even" rel="og:image rdfs:seeAlso" resource="https://s6.hzxfy.com/sites/default/files/styles/medium/public/field/image/topbuddha3-2_7.jpg?itok=4S3oRmvR"><a href="/article/1426"><img typeof="foaf:Image" src="https://s6.hzxfy.com/sites/default/files/styles/medium/public/field/image/topbuddha3-2_7.jpg?itok=4S3oRmvR" width="220" height="116" alt="" /></a></div></div></div><div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><div align="center" style="margin: 0cm; text-align: center;"><b><span style="font-family: 細明體; font-size: 16pt;">貳</span></b><b><span style="font-family: 細明體; font-size: 16pt;">拾</span></b><b><span style="font-family: 細明體; font-size: 16pt;">心</span></b><b><span style="font-family: 細明體; font-size: 16pt;">別</span></b></div> <div align="center" style="margin: 0cm; text-align: center;"><span style="font-family: 細明體; font-size: 16pt;">——識己篇</span></div> <div style="margin: 0cm; text-align: justify;"><span lang="EN-US" style="font-family: 細明體; font-size: 14pt;" xml:lang="EN-US">   </span><span style="font-family: 細明體; font-size: 14pt;">世事源匯社會之用乃弗滅定義也，此義之出，由多元異因造業諸象而至，屬或類三業之所為也。存在之因決定其意識，由意識之靜息陳現於無明，由無明而出幻化返走於兩單，一曰「無住」，二曰「現象」。</span></div> </div></div></div><div class="field field-name-field-tags field-type-taxonomy-term-reference field-label-above clearfix"><h3 class="field-label">Tags: </h3><ul class="links"><li class="taxonomy-term-reference-0" rel="dc:subject"><a href="/taxonomy/term/78" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">學術論文</a></li></ul></div> Mon, 30 Mar 2009 16:00:00 +0000 TPCDCT 1426 at https://s6.hzxfy.com https://s6.hzxfy.com/article/1425 <div class="field field-name-field-image field-type-image field-label-hidden"><div class="field-items"><div class="field-item even" rel="og:image rdfs:seeAlso" resource="https://s6.hzxfy.com/sites/default/files/styles/medium/public/field/image/topbuddha3-2_6.jpg?itok=pyfFYL5p"><a href="/article/1425"><img typeof="foaf:Image" src="https://s6.hzxfy.com/sites/default/files/styles/medium/public/field/image/topbuddha3-2_6.jpg?itok=pyfFYL5p" width="220" height="116" alt="" /></a></div></div></div><div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><div align="center" style="margin: 0cm; text-align: center;"><b><span style="font-family: 細明體; font-size: 16pt;">社</span></b><b><span style="font-family: 細明體; font-size: 16pt;">會</span></b><b><span style="font-family: 細明體; font-size: 16pt;">能</span></b><b><span style="font-family: 細明體; font-size: 16pt;">力</span></b></div> <div align="center" style="margin: 0cm; text-align: center;"><span style="font-family: 細明體; font-size: 16pt;">一一驕恥篇</span></div> <div style="margin: 0cm; text-align: justify;"><span lang="EN-US" style="font-family: 細明體; font-size: 14pt;" xml:lang="EN-US"> </span><span style="font-family: 細明體; font-size: 14pt;">夫論狂驕二字必先道其社會之能力。其理廣義，非數文難以解之，故於此文之論體一技之長或惟藏多技而自擂者，狂稱天下之首而吾獨焉所說。具上之行是為小人，故不能也。</span></div> </div></div></div><div class="field field-name-field-tags field-type-taxonomy-term-reference field-label-above clearfix"><h3 class="field-label">Tags: </h3><ul class="links"><li class="taxonomy-term-reference-0" rel="dc:subject"><a href="/taxonomy/term/78" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">學術論文</a></li></ul></div> Mon, 30 Mar 2009 16:00:00 +0000 TPCDCT 1425 at https://s6.hzxfy.com https://s6.hzxfy.com/article/1424 <div class="field field-name-field-image field-type-image field-label-hidden"><div class="field-items"><div class="field-item even" rel="og:image rdfs:seeAlso" resource="https://s6.hzxfy.com/sites/default/files/styles/medium/public/field/image/topbuddha3-2_5.jpg?itok=segtN13O"><a href="/article/1424"><img typeof="foaf:Image" src="https://s6.hzxfy.com/sites/default/files/styles/medium/public/field/image/topbuddha3-2_5.jpg?itok=segtN13O" width="220" height="116" alt="" /></a></div></div></div><div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><div align="center" style="margin: 0cm; text-align: center;"><b><span style="font-family: 細明體; font-size: 16pt;">愛</span></b><b><span style="font-family: 細明體; font-size: 16pt;">恨</span></b><b><span style="font-family: 細明體; font-size: 16pt;">和</span></b><b><span style="font-family: 細明體; font-size: 16pt;">因</span></b></div> <div align="center" style="margin: 0cm; text-align: center;"><span style="font-family: 細明體; font-size: 16pt;">一一緣起篇</span></div> <div style="margin: 0cm; text-align: justify;"><span lang="EN-US" style="font-family: 細明體; font-size: 14pt;" xml:lang="EN-US">    </span><span style="font-family: 細明體; font-size: 14pt;">謂愛恨之和合因，始發乾坤會初。今之科學徹見唯物，由出緣起。道之學說，混沌初開，三元定位，五雷之分，八卦成形，乾坤始復，陰陽和合，接莊老之道以應始因、始發、年計、音動、數學合離，由歸萬法陰陽所組是也。其組亦入無常之道，自然宇宙異相互克和合，生之存之，不了以了之，儒論仁、義、禮、智、信，亦為育法有情之理，緣出和合因耳。此道頗效，奈基初故，非為除根之器也。</span></div> </div></div></div><div class="field field-name-field-tags field-type-taxonomy-term-reference field-label-above clearfix"><h3 class="field-label">Tags: </h3><ul class="links"><li class="taxonomy-term-reference-0" rel="dc:subject"><a href="/taxonomy/term/78" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">學術論文</a></li></ul></div> Mon, 30 Mar 2009 16:00:00 +0000 TPCDCT 1424 at https://s6.hzxfy.com https://s6.hzxfy.com/article/1423 <div class="field field-name-field-image field-type-image field-label-hidden"><div class="field-items"><div class="field-item even" rel="og:image rdfs:seeAlso" resource="https://s6.hzxfy.com/sites/default/files/styles/medium/public/field/image/topbuddha3-2_4.jpg?itok=scjgBJ3p"><a href="/article/1423"><img typeof="foaf:Image" src="https://s6.hzxfy.com/sites/default/files/styles/medium/public/field/image/topbuddha3-2_4.jpg?itok=scjgBJ3p" width="220" height="116" alt="" /></a></div></div></div><div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><div align="center" style="margin: 0cm; text-align: center;"><b><span style="font-family: 細明體; font-size: 16pt;">是</span></b><b><span style="font-family: 細明體; font-size: 16pt;">非</span></b><b><span style="font-family: 細明體; font-size: 16pt;">人</span></b><b><span style="font-family: 細明體; font-size: 16pt;">論</span></b></div> <div align="center" style="margin: 0cm; text-align: center;"><span style="font-family: 細明體; font-size: 16pt;">——化解篇</span></div> <div style="margin: 0cm; text-align: justify; text-indent: 27pt;"><span style="font-family: 細明體; font-size: 14pt;">群生受世領言辱，事惡身遭，坎坷繁緒，奔涯之途，常狼藉耳！幸之者微，詢之者經疾。上宮臣，底布衣，為君王者，亦復如是。何以故？</span></div> </div></div></div><div class="field field-name-field-tags field-type-taxonomy-term-reference field-label-above clearfix"><h3 class="field-label">Tags: </h3><ul class="links"><li class="taxonomy-term-reference-0" rel="dc:subject"><a href="/taxonomy/term/78" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">學術論文</a></li></ul></div> Mon, 30 Mar 2009 16:00:00 +0000 TPCDCT 1423 at https://s6.hzxfy.com https://s6.hzxfy.com/article/1422 <div class="field field-name-field-image field-type-image field-label-hidden"><div class="field-items"><div class="field-item even" rel="og:image rdfs:seeAlso" resource="https://s6.hzxfy.com/sites/default/files/styles/medium/public/field/image/topbuddha3-2_3.jpg?itok=IkyBy6DQ"><a href="/article/1422"><img typeof="foaf:Image" src="https://s6.hzxfy.com/sites/default/files/styles/medium/public/field/image/topbuddha3-2_3.jpg?itok=IkyBy6DQ" width="220" height="116" alt="" /></a></div></div></div><div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><div align="center" style="margin: 0cm; text-align: center;"><strong><span style="font-family: 細明體; font-size: 16pt;">因果實相</span></strong><br /> <span style="font-family: 細明體; font-size: 16pt;">——正諦篇</span></div> <div style="margin: 0cm;"><span lang="EN-US" style="font-family: 細明體; font-size: 14pt;" xml:lang="EN-US">    </span><span style="font-family: 細明體; font-size: 14pt;">三千大千，太空儼然，上眺萬物之意感，下攬無量八風之牽然，由因生果，長展消然之氣，立於無常概之有為，而成幻化恆常異變之端，微觀此土，五洲四洋情器兩界，何出因果之義，論及因果實相，則生報應之諦，提及因果報應，多感封建迷信之說，隨立違其科學之理，此類士乃愚癡徒爾。</span></div> </div></div></div><div class="field field-name-field-tags field-type-taxonomy-term-reference field-label-above clearfix"><h3 class="field-label">Tags: </h3><ul class="links"><li class="taxonomy-term-reference-0" rel="dc:subject"><a href="/taxonomy/term/78" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">學術論文</a></li></ul></div> Mon, 30 Mar 2009 16:00:00 +0000 TPCDCT 1422 at https://s6.hzxfy.com https://s6.hzxfy.com/article/1421 <div class="field field-name-field-image field-type-image field-label-hidden"><div class="field-items"><div class="field-item even" rel="og:image rdfs:seeAlso" resource="https://s6.hzxfy.com/sites/default/files/styles/medium/public/field/image/topbuddha3-2_2.jpg?itok=fUdu5Ofh"><a href="/article/1421"><img typeof="foaf:Image" src="https://s6.hzxfy.com/sites/default/files/styles/medium/public/field/image/topbuddha3-2_2.jpg?itok=fUdu5Ofh" width="220" height="116" alt="" /></a></div></div></div><div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><div align="center" style="margin: 0cm; text-align: center;"><strong><span style="font-family: 細明體; font-size: 16pt;">識己立人</span></strong><br /> <span style="font-family: 細明體; font-size: 16pt;">——悟見篇</span></div> <div style="margin: 0cm;"><span lang="EN-US" style="font-family: 細明體; font-size: 14pt;" xml:lang="EN-US">    </span><span style="font-family: 細明體; font-size: 14pt;">眾或所云，識己者莫過其己，或之言理乃堪誤識，爾當三思。若識解己，遺世留笑。識己之比量，似天地之塵數不及其一也，開覽六識之田，頓入三清一悟自審窮根之底，詢君萬事可無反顧否？</span></div> </div></div></div><div class="field field-name-field-tags field-type-taxonomy-term-reference field-label-above clearfix"><h3 class="field-label">Tags: </h3><ul class="links"><li class="taxonomy-term-reference-0" rel="dc:subject"><a href="/taxonomy/term/78" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">學術論文</a></li></ul></div> Mon, 30 Mar 2009 16:00:00 +0000 TPCDCT 1421 at https://s6.hzxfy.com